O \u010dajovn\u011b<\/h3>\n

\u201eFilosofie \u010daje nen\u00ed pouh\u00e9 est\u00e9tstv\u00ed v\u00a0b\u011b\u017en\u00e9m slova smyslu, nebo\u0165 ve spojen\u00ed s\u00a0etikou a\u00a0n\u00e1bo\u017eenstv\u00edm vyjad\u0159uje n\u00e1\u0161 celkov\u00fd n\u00e1zor na \u010dlov\u011bka a\u00a0p\u0159\u00edrodu. Je zdravov\u011bdou, nebo\u0165 si vynucuje \u010distotu, je hospod\u00e1rnost\u00ed, nebo\u0165 se t\u011b\u0161\u00ed sp\u00ed\u0161e z\u00a0jednoduchosti ne\u017e ze slo\u017eitosti a\u00a0n\u00e1kladnosti, je mor\u00e1ln\u00ed geometri\u00ed do t\u00e9 m\u00edry, do jak\u00e9 ur\u010duje na\u0161e vztahov\u00e1n\u00ed jednotlivost\u00ed k\u00a0celku. P\u0159edstavuje skute\u010dn\u00e9ho ducha v\u00fdchodn\u00ed demokracie, nebo\u0165 \u010din\u00ed sv\u00e9 ctitele aristokraty chuti.\u201c<\/p>\n

Podobn\u011b tak, jako autor p\u0159edchoz\u00edho \u00faryvku Kakuzo Okakura vyjmenov\u00e1v\u00e1 nejr\u016fzn\u011bj\u0161\u00ed aspekty, dot\u00fdkaj\u00edc\u00ed se filosofie pit\u00ed \u010daje, je hned v\u00a0\u00favodu zapot\u0159eb\u00ed si p\u0159ipomenout, \u017ee na p\u016fd\u011b \u010dajovny se st\u0159et\u00e1v\u00e1 v\u00edce podobn\u00fdch rovin. Je d\u016fle\u017eit\u00e9 si uv\u011bdomit, \u017ee zde doch\u00e1z\u00ed k\u00a0setk\u00e1v\u00e1n\u00ed zcela odli\u0161n\u00fdch vliv\u016f v\u00fdtvarn\u00fdch, kulturn\u00edch, soci\u00e1ln\u00edch, n\u00e1bo\u017eensk\u00fdch i\u00a0jin\u00fdch. V\u00a0\u010dajov\u00e9m \u0161\u00e1lku se odr\u00e1\u017eej\u00ed stopy kulturn\u00edch tradic n\u00e1rod\u016f \u010c\u00edny, Japonska, \u010di Indick\u00e9ho subkontinentu. Na hladin\u011b \u010daje se zrcadl\u00ed pestrobarevn\u00fd koberec zvyk\u016f arabsk\u00e9ho sv\u011bta, tradice star\u00e9 Evropy i\u00a0mlad\u00e9 Ameriky. Kdo um\u00ed naslouchat, dok\u00e1\u017ee ve zvuc\u00edch klokotaj\u00edc\u00ed vody rozpoznat zp\u011bv indick\u00fdch guru\u016f sm\u00ed\u0161en\u00fd se zvukem japonsk\u00e9 fl\u00e9tny Shakuhatchi \u010di hrdeln\u00edmi zp\u011bvy tibetsk\u00fdch l\u00e1m\u016f.<\/p>\n

M\u00edsto, kter\u00e9 je ji\u017e svoj\u00ed samotnou existenc\u00ed p\u0159edur\u010deno k\u00a0tomu, aby se v\u00a0n\u011bm prot\u00ednaly nejr\u016fzn\u011bj\u0161\u00ed vlivy, se z\u00e1konit\u011b st\u00e1v\u00e1 jak\u00fdmsi t\u011b\u017ei\u0161t\u011bm nebo dokonce st\u0159edem. Pro n\u011bkoho je \u010dajovna \u201en\u011b\u010d\u00edm\u201c mezi kostelem a\u00a0hospodou. Jin\u00fd v\u00a0n\u00ed vid\u00ed m\u00edsto, kde se dob\u0159e relaxuje. Nad\u0161en z\u00a0jej\u00ed existence v\u0161ak m\u016f\u017ee b\u00fdt i\u00a0naprost\u00fd a\u00a0\u201epouh\u00fd\u201c po\u017eitk\u00e1\u0159.<\/p>\n

Jin\u00fdmi slovy lze \u0159\u00edci, \u017ee \u010dajovna je t\u011b\u017ei\u0161t\u011bm, st\u0159edem. Slovem st\u0159ed v\u0161ak zde nen\u00ed m\u00edn\u011bn nafoukanecky \u201epupek\u201c, ale prostor, kde se hled\u00e1 rovnov\u00e1ha. M\u00edstem, kde neust\u00e1le doch\u00e1z\u00ed k\u00a0vybalancov\u00e1v\u00e1n\u00ed dopad\u016f vliv\u016f vn\u011bj\u0161\u00edch (kulturn\u00edch, spole\u010densk\u00fdch, soci\u00e1ln\u00edch, n\u00e1bo\u017eensk\u00fdch, n\u00e1rodnostn\u00edch, aj.) i\u00a0vnit\u0159n\u00edch (individualita jednotlivc\u016f, jejich duchovn\u00ed zalo\u017een\u00ed, n\u00e1lady, ...).<\/p>\n\n

O \u010daji<\/h3>\n

\u201e\u010caj je um\u011bleck\u00e9 d\u00edlo a\u00a0pot\u0159ebuje um\u011bleck\u00fdch rukou, aby vy\u0161ly najevo jeho nejvzne\u0161en\u011bj\u0161\u00ed kvality. Existuje dobr\u00fd a\u00a0\u0161patn\u00fd \u010daj, stejn\u011b jako existuj\u00ed dobr\u00e9 a\u00a0\u0161patn\u00e9 obrazy \u2013\u00a0v\u011bt\u0161inou jsou to ty druh\u00e9. Neexistuje \u017e\u00e1dn\u00fd n\u00e1vod, jak p\u0159ipravit dokonal\u00fd \u010daj, stejn\u011b jako nejsou \u017e\u00e1dn\u00e1 pravidla pro vytvo\u0159en\u00ed Tiziana \u010di Sessona. Ka\u017ed\u00e1 p\u0159\u00edprava l\u00edstk\u016f m\u00e1 svoji individualitu, svoji jedine\u010dnou sp\u0159\u00edzn\u011bnost s\u00a0vodou a\u00a0teplem, sv\u00e9 archetypy, sv\u00e9 vlastn\u00ed metody vypr\u00e1v\u011bn\u00ed p\u0159\u00edb\u011bhu. Mus\u00ed v\u017edy obsahovat opravdovou kr\u00e1su.\u201c\n\u201e\u010caj nem\u00e1 aroganci v\u00edna, sebev\u011bdom\u00ed k\u00e1vy ani uculuj\u00edc\u00ed se nevinnost kakaa.\u201c<\/p>\n

\u201eKult \u010daje je zalo\u017een na obdivov\u00e1n\u00ed kr\u00e1sy uprost\u0159ed b\u011b\u017en\u00fdch ud\u00e1lost\u00ed v\u0161edn\u00edho dne. Skr\u00fdv\u00e1 v\u00a0sob\u011b \u010distotu a\u00a0harmonii, tajemstv\u00ed vz\u00e1jemn\u00e9 shov\u00edvavosti a\u00a0romantiku spole\u010densk\u00e9ho \u0159\u00e1du. Je v\u00a0z\u00e1sad\u011b uct\u00edv\u00e1n\u00edm Nedokonal\u00e9ho, stejn\u011b jako jemn\u00fdm pokusem o\u00a0dovr\u0161en\u00ed \u010dehosi mo\u017en\u00e9ho v\u00a0onom nemo\u017en\u00e9m, kter\u00e9 zn\u00e1me jako \u017eivot.\u201c<\/p>\n

Kakuzo Okakura<\/i><\/p>\n\n

\u010cajovna a\u00a0n\u00e1bo\u017eenstv\u00ed<\/h3>\n

Nen\u00ed na sv\u011bt\u011b \u017e\u00e1dn\u00e9ho n\u00e1bo\u017eenstv\u00ed, kter\u00e9 by m\u011blo b\u00fdt up\u0159ednost\u0148ov\u00e1no v\u00a0\u010dajovn\u011b. Naopak, prost\u0159ed\u00ed \u010dajovny by m\u011blo b\u00fdt m\u00edstem, kter\u00e9 vyza\u0159uje svoji n\u00e1bo\u017eenskou nez\u00e1vislost a\u00a0tolerantnost. Z\u00a0atmosf\u00e9ry v\u00a0\u010dajovn\u011b by m\u011bla b\u00fdt c\u00edtit nep\u0159edst\u00edran\u00e1 pokora p\u0159ed Bohem. \u010cajovna je m\u00edstem, kde se respektuj\u00ed absolutn\u00ed a\u00a0nejvy\u0161\u0161\u00ed duchovn\u00ed hodnoty.<\/p>\n

T\u00edmto ov\u0161em nen\u00ed \u0159e\u010deno, \u017ee by se m\u011bl sv\u011bt \u010dajovny p\u0159ed eventu\u00e1ln\u00edmi vlivy sv\u011btov\u00fdch n\u00e1bo\u017eenstv\u00ed uzav\u00edrat. Naopak, pro\u010d br\u00e1nit vstupu muslimsk\u00e9 oddanosti, k\u0159es\u0165ansk\u00e9 pokory, buddhistick\u00e9 tolerance, hinduistick\u00e9mu z\u00e1palu \u010di \u017eidovsk\u00e9mu smyslu pro \u0159\u00e1d a\u00a0tradici.<\/p>\n

V\u0161em host\u00edm pak na\u0161e \u010dajovna nab\u00edz\u00ed p\u0159\u00edjemn\u00e9 prost\u0159ed\u00ed vhodn\u00e9 k\u00a0rozj\u00edm\u00e1n\u00ed nad \u0161\u00e1lkem \u010daje. V\u00a0p\u0159\u00edpad\u011b hlub\u0161\u00edho z\u00e1jmu nab\u00edz\u00edme pov\u00edd\u00e1n\u00ed o\u00a0\u010daji, \u010dajov\u00e9 degustace \u010di zap\u016fj\u010den\u00ed soupravy na \u010dajovou hru Tocha. A\u017e tedy budete vychutn\u00e1vat lahodnou chu\u0165 a\u00a0v\u016fni \u010daje, nebojte se oslovit proch\u00e1zej\u00edc\u00edho \u010dajov\u00e9ho tovary\u0161e a\u00a0zap\u0159\u00edst hovor sm\u011brem k\u00a0tajemstv\u00edm \u010daje a\u00a0jeho dlouh\u00e9mu a\u00a0\u010darokr\u00e1sn\u00e9mu p\u0159\u00edb\u011bhu.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

O \u010dajovn\u011b \u201eFilosofie \u010daje nen\u00ed pouh\u00e9 est\u00e9tstv\u00ed v\u00a0b\u011b\u017en\u00e9m slova smyslu, nebo\u0165 ve spojen\u00ed s\u00a0etikou a\u00a0n\u00e1bo\u017eenstv\u00edm vyjad\u0159uje n\u00e1\u0161 celkov\u00fd n\u00e1zor na \u010dlov\u011bka a\u00a0p\u0159\u00edrodu. Je zdravov\u011bdou, nebo\u0165 si vynucuje \u010distotu, je hospod\u00e1rnost\u00ed, nebo\u0165 se t\u011b\u0161\u00ed sp\u00ed\u0161e z\u00a0jednoduchosti ne\u017e ze slo\u017eitosti a\u00a0n\u00e1kladnosti, je mor\u00e1ln\u00ed geometri\u00ed do t\u00e9 m\u00edry, do jak\u00e9 ur\u010duje na\u0161e vztahov\u00e1n\u00ed jednotlivost\u00ed k\u00a0celku. P\u0159edstavuje skute\u010dn\u00e9ho ducha […]<\/p>\n","protected":false},"author":8,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"home-panels.php","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/pages\/19"}],"collection":[{"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":5,"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/pages\/19\/revisions"}],"predecessor-version":[{"id":480,"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/pages\/19\/revisions\/480"}],"wp:attachment":[{"href":"https:\/\/dobracajovnaliberec.cz\/wp-json\/wp\/v2\/media?parent=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}